Category Archives: cinema

cloud atlas – movie review

knowledge is a mirror

cloud atlas is a sweeping film.  it aims big but with a simple, reassuring message.  it’s populated with some of our most well known screen actors, almost all of them playing multiple roles.   it has three writer/directors.  but i think it fails miserably.

it aims to be revolutionary, as almost all of the wachowski brothers films do.  revolution and subversion run through this film just as they do in v for vendetta and the matrix movies.

but i don’t quite get what the revolution is here.  actually even in those films i didn’t get it.  for me, the end of the first matrix negated the need for everything that happened before it.  and v for vendetta was a perversion of the actual guy fawkes story.

cloud atlas seeks to be an exploration of the human spirit and the idea that we are all connected:  past, present and future.  and yet it seems to contradict the most insistent aspects of human nature – the ‘self’ that we all insist on.

the film tells six stories, across centuries, of several people.  lets call them souls.  in each life they commit such and such deeds and end up somewhere very different in the next life.  you are kind of beaten over the head with this idea because they are played by the same actor in each life.

this is a bold technique but very failure prone.  here i think it fails – especially when the asian girl is made to play ‘white’ and when tom hanks is supposed to be a scottish writer but he looks more like fu man chu.

the thing that seems to rule out reincarnation is that fact that there are now more people alive than ever on the earth.  so at some point, new souls would have to be created.  i know that people who believe in reincarnation have a cute workaround for this logic, but for me it’s just that – a workaround.

and a major thing that bugs about reincarnation is it’s nature itself:  some think that if you do bad things, you’ll be reincarnated as something we think is distasteful or lowly.  whether this is the case or not isn’t important, but if you don’t get to carry some form of the knowledge you learned in that previous life, what difference does it make if your soul ‘goes on’ or a new one is created with each new life?   if i’m a rich man in the next life, or a cow, or a little girl who dies in a car wreck, how does me ‘being me’ behind it all matter one way or the other?

reincarnation is a very comforting, super simple and, as is customary, wholly self-serving belief system.  the function of most belief systems is to quiet your fear of death and the unknown.  reincarnation is hardly any different from the christian idea of heaven or the mormon idea that you’ll go to your own planet and live with your family forever, with everyone well, happy and intact.    oh, and if you misbehave in this life, you might end up in a somewhat lowly station in the next.   it’s almost always the same with belief systems.

the film has this idea behind all the amazingly shot scenes that people can be ‘perfected’ if only we’d pay more attention and be more mindful of our connectedness.  if we would only pay more attention to each other, and be more loving.  if only we appreciated the unforeseen consequences of our ‘words and deeds’ (although, being unforeseen, i don’t know how you would act differently  most of the time).

the films point of view seems to be that if we all treated each other better, things would be progressively better each generation.   this seems horribly simplistic.

but it denies that pushy and selfish ‘me’ of human nature.   a space ship like the one halle berry lands on the water wasn’t developed because people wanted to be do something good for one another.  it was designed and built because a government, business or individual wanted something or needed something for itself.    sometimes technological advances come out of war.  sometimes understanding and deeper knowledge come out of grief.   it seems quite rare that great art or music (or even film) comes from perfectly happy, well adjusted and comfortable people.

i think the film could have been served by giving fewer details about each story and not necessarily having each actor put on all this (sometimes quite silly looking) makeup to play the roles.  having separate people play the roles and conveying through subtext that they were the same ‘soul’ might have been more elegant and ultimately, effective.

anyways – some things that bugged me about the movie:

why did the composer have to kill himself?  he just composed a great work, he had someone who loved him…sure he had the law on his ass but he could have tried to get out of the country.   i didn’t quite get that.

on the hawaiian islands or whatever in the distant future where tom hanks plays zachary, an islander and halle berry plays meronym, they speak this goofy english that really takes you out of the scene.  it’s so strange and off putting that i would have appreciated subtitles.  (that true true, no minder need – meh)

but the chief complaint against this movie is that it’s too damn long.   it’s almost three hours long.  this film is the best argument yet for bringing back intermissions and against the giant 50 ounce sodas the theater sells.

i think just as with their last film, speed racer, the wachowski brothers (or rather, brother/sister) have failed miserably.

what did i mean about that brother/sister thing?  well, above is lana/larry wachowski.  many people aren’t aware that one of the wachowski brothers under went gender reassignment surgery and is now a woman.

lana seems much happier being lana, so good for her.  why did lana change?  because she was unhappy as a man.  because it was in her self interest to change.  because of her past or her ‘identity’, she wanted to change.  i guess my problem with the movie is that it tends to disregard a lot of the ‘wants’ that people have that drive people and society forward. the film wants us to be nicer,  to feel happy and connected.  i don’t think humanity is ready for that type of society, mainly because we are still slaves to the illusion of the self.   but for someone who would want and then can actually undergo a sex change, real transformation seems more feasible and likely, i’m sure.   as for me, i can’t see it as possible because i’m here with my life and my problems.  you see my point?

i wonder if lana gets reincarnated, will she be reincarnated as a man or a woman?

anyways – below is a nice speech lana gave when she got an award recently.  she’s a great director, even if the ideas she and her brother tend to tackle feel overly simplistic.

i found this extended trailer for the movie.  even in trailer form it’s too damn long.

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meet the real ‘dude’

meet jeff dowd.  he was a member of the ‘seattle seven’ during the vietnam protester days.   more recently he’s been a movie producer and helps get independent films distributed.

he really hasn’t produced anything super interesting, but jeff has a lot of friends in the entertainment business.   he’s an easy going party guy, but he won’t go down in history as a great movie producer.

but he will go down in history as the basis for jeff bridges’ character ‘jeff lebowski’ in the coen brothers comedy the big lebowski.

the big lebowski didn’t do a lot of box office and opened to mixed reviews.  at the time it came out, i was managing a 5 screen movie theater and i was excited to have the movie show at my theater.

i watched it several times and i downright hated it at first.  then it grew on me.

it’s like raymond chandler meets cheech and chong.  it’s a funny mix of crime drama, bowling, intrigue, sex (or coitus, if you will) and the most fully formed but nonetheless one-dimensional characters ever assembled.

the point of this blog is to show the full length documentary about jeff dowd, that was directed by jeff feuerzeig.  watch it below.

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the raid: redemption – movie review

this isn’t the type of movie i usually bother writing about, but it’s very well done and not enough people know about it.

it’s an indonesian film by a welsh director, gareth evans.  he studied film and after graduating and making a small feature, he was hired to go to indonesia to make a documentary about ‘pencak silat’, the martial arts school popular in indonesia.

he got really into it and a few years later we have the raid: redemption as a result.

the story is a standard action film setup:  a crime lord is holed up at the top of a building, with each floor progressively harder to get through to reach him.  it’s like a grand hotel of losers and hooligans, all loyal to the crime boss.

a team of cops go in to get him, after several similar missions have failed.

there’s a big twist i won’t bother to reveal save that it really doesn’t matter.  the story is only a framework for the action.

and the action is key.  the often single-take, extended fights seem all to real.  it really seems like people are being beaten and slaughtered.  there’s some insane acrobatic stuff that traverses floors that is unbelievable.    anything is a weapon here and almost everything in sight is used as one – but it’s all so well staged and ingenious that you totally accept that someone would assault someone with a refrigerator or what have you.

this is an opera of violence.  or, a ballet, if you will.  and, as violent films go, it’s a masterpiece.

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hell house – documentary film review

it’s halloween time.  that part of the year where we all flirt with, confront and indulge in a little darkness, a little fake danger, a little harmless faux-monstrousness.

it’s also the time of haunted houses – places set up to frighten you.  and people pay a lot of money to be deliberately and repeatedly scared as much as possible by actors covered in fake blood or wielding chainsaws with no chains.

but there are some haunted houses, which are put on by christian organizations, which take it to the next level.

they are called ‘hell houses’ and they show what happens to people who commit certain sins or who abandon god.  it’s really funny, actually.

kids who do drugs, people who have just about any kind of sex, people who worship satan or those who have forsaken god, are all depicted in the worst possible way and getting the worst possible punishment for their crimes.

i believe i went to a hell house when i was very little.  it was in palmetto, florida, in a creepy old house that’s behind a car dealer that was still there the last time i visited florida.  the only part i remember was a girl who was having a ‘back door’ abortion.  i remember her , behind glass, crying and yelling.  from the neck down she was all prothesis.  a big, bloated belly, with blood all over it.  there was a person who looked like a zombie with some apparatus at work between her legs.  this was obscured by our access (which is why i think this particular exhibit was behind glass, so we couldn’t cheat the angle), and the girl howled in agony about how sorry she was.

outside the building they handed out religious tracts.  i remember being really scared – so scared i wouldn’t even take the literature.  i might have told my aunt ‘i never want an abortion’ or something silly, because i remember everyone laughing and laughing at my unintentional funny.  i was probably in 2nd grade.

that hell house was only put on the one year, i think.  i remember we’d ride our bikes by months later and wonder aloud what was going on in there now.  we all had diabolical theories of the evil that must still be going on.   i never saw that building used for any other purpose, ever.

anyways – all this is in service to introducing the documentary hell house to those who are unaware.

it’s a simple film, with no real point of view.  there’s not an intense narration informing how you should think or feel about what you are seeing.  events and people are portrayed just as they seem to be, and you are allowed to make your own inferences.

it follows the buildup to putting on the annual hell house in cedar hill, texas by the trinity church/assembly of god.

no part of the process is spared.  from confessional type interviews which are starkly revealing, to the actual working of the hell house itself:  writing, casting, staging, building sets, and all the squabbles and drama that would go into putting on any show, religious based or not.

hell house is an important and beautiful documentary, not so much because of it’s look or anything artistic – but simply because of it’s honest portrayal of it’s well meaning, earnest subjects.

it’s something that everyone should see, whether you are religious or not.  it was made in 2001 but it’s always been in my top 10 of all documentaries.

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looper – movie review

i don’t write about every movie i see anymore, though i tried that briefly a couple of years ago.  lately i only write about newer movies, or if i rewatch a classic film and there’s something about it that i want to remember, share or reflect on.

even some new movies i see, i don’t write about.   i saw looper on opening day.  i wasn’t blown away by it, though there were parts of it i like.  it wasn’t my choice to see it.  it was one of those deals where someone wanted to go to a movie and time was limited and it’s what was starting.

but since seeing it, because a lot of people think of me as the ‘movie guy’, i have had a lot of people coming up to me saying ‘so…..what did you think of looper?’.  and when i tell them, a long conversation ensues.

i guess a lot of the people in my work and friends circle like this movie.    i did not.

the plot of looper seems slick on the surface:  in the distant future, the mob no longer kills people.  instead, they send them back (approx 30 years) to specific locations in time where a hitman is waiting, gun drawn.  the guy will pop into existence where he’s immediately killed and disposed of.

there’s a subplot where 10 percent of the population has telekinetic abilities, although for most of them, these abilities are only powerful enough to levitate quarters.  this seems like a senseless throwaway notion.  it’s goofy until the full plot is revealed, but it didn’t make it any less goofy, for me.  when i found out why this was part of the movie, it made it more goofy.

occasionally, a hitman will kill a guy and, upon inspecting the body, will find a bunch of gold on the body.  this means he has just killed himself.  he will still get to live the next 30 years.  he gets paid off and all that, but it also means he is done being a hitman.  somehow, in the future, he has offended the mob.  i guess that would go with the territory.  but then again, if he gets killed by the mob in the future, and hence stops being a hitman now, i don’t understand why he would still be involved with the mob in any way that he could offend them in the future.

all this isn’t as mind bending or as interesting to me as it is to almost everyone i’ve talked to about the movie.

the film features joseph gordon leavitt and bruce willis, playing the same man 30 years apart.

the decision to make gordon ‘act’ like willis and then to put him in this creepy makeup that makes him look a little more like willis seems unnecessary and really bugged me as i watched the movie.  leavitt is just barely recognizable.  the makeup makes facial expressions for him wholly unnecessary.    this step seems like the typical kind of indulgent, hollywood flash that is a substitute for solid storytelling.

the film is filled with lots of fights, action and goofy inventions that one might imagine seeing in a skymall magazine 30 years from now, but it mostly feels like familiar territory.

the main this that annoyed me about this big, complicated movie was the initial premise.   why does the mob in the future need hit men 30 years in the past, with all the complications and dangers to the future which that entails?  the only explanation is a throwaway line in the narration by leavitt.  he says something like ‘you can’t dispose of bodies in the future, what with tags and all’. that’s really it.

maybe i over thought it, but even in the theater i thought it odd that in the future they’ve harnessed time travel and even telekenisis (which is bullshit) but they can’t figure out how to dispose of a body?

that bugged me.  this loud, flashy production with it’s one dimensional characters and two central, silly premises (one of which i am not revealing) left me immediately bored.

 

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